By G. R. Evans
During this e-book the well known medievalist G.R. Evans offers a concise advent to St. Bernard of Clairvaux (1090-1153), a determine of towering value at the twelfth-century monastic and theological scene. After a short evaluation of Bernard's lifestyles, Evans specializes in a couple of significant topics in his paintings, together with his theology of spirituality and his theology of the political lifetime of the Church. the single on hand creation to Bernard's lifestyles and notion, this most up-to-date addition to the Great Medieval Thinkers sequence will entice a large viewers of scholars and students of heritage and theology.
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Additional info for Bernard of Clairvaux
Perhaps. It took time and energy from other things, and his best work was the writing which sprang from his conviction that the spiritual life was what ultimately mattered. We might have had more of that, and it might have gone deeper, if he had not been distracted by the affairs of popes and by the passing excitements of contemporary politics. 22 bernard of clairvaux 2 monastic theology ‘Where shall I turn, so that I may turn to thee, my Lord God? If I ascend into the heaven, you are there. 8).
148 The monk descending the ladder of pride moves on to a third step, where he is always self-satisfied with his achievements in the spiritual life. If he has done something wrong, it slips from his mind; but he is keen to point out others’ faults. 149 40 bernard of clairvaux The fourth step down takes the proud monk to boasting. 150 That leads to the fifth step, which is showing off. It is not enough for the monk now to assert his greater virtue. He needs to be seen to outdo others in good works.
Now he is indeed on the road to hell. He feels free to sin, not yet quite free, since his conscience still sometimes checks him. 159 Now this is all practical, pastoral theology. Purposeful following of the Rule is not a necessary consequence of the monk’s profession. That is to say, monastic theology 41 it does not happen automatically. Cluny seduced Robert of Châtillon. It allowed sloth and called it ‘contemplation’. 161 Bernard’s consistent argument is that that will not do. A monastic theology is a theology of effort and self-discipline, of persistence of purpose.
Bernard of Clairvaux by G. R. Evans