By edited by Mohammadbagher Forough
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457-78. , pp. 474-75). 13, no. 1, 2003, pp. 20-27). Indeed, studies have found correlations, among 30 Holy Peace and Holy War ______________________________________________________________ Israelis and Palestinians both, between religiosity and both stronger identification with one’s ethnic/national group (see, for example, L Weissbrod, ‘Religion as National Identity in a Secular Society’, Review of Religious Research, Vol. 24, no. 3, March 1983, pp. 198-202; O Ichilov, ‘Pride in One’s Country and Citizenship Orientations in a Divided Society: The Case of Israeli Palestinian Arab and Orthodox and Non-Orthodox Jewish Israeli Youth’, Comparative Education Review, Vol.
P. 135. 23 Gorenberg, a Jewish journalist, recounts attending a (Jewish) Temple restoration organization meeting in Jerusalem. ’ But when a video promoting the movement showed Muslims praying on the Temple Mount, people in the audience began ‘shouting, booing at the screen, … [expressing] hatred at the others, the unbelievers’. Hope for Messianic redemption was transformed into vilification of the religious other. , B Hunsberger & R Gorsuch, The Psychology of Religion: An Empirical Approach, The Guilford Press, New York, 2003, pp.
Mann, op. cit. 39 Mann, op. , p. 416. 40 Polanyi, op. , p. 7. , p. 11. 42 N Ferguson The Cash Nexus: Money and Power in the Modern World, 1700-2000, Basic Books, New York, 2001, p. 277. 43 Polanyi, op. , p. 10. C. , 1991, p. 10. , The Origins of Totalitarianism. Harcourt Brace Jovanovich, New York, 1973. , The Long Twentieth Century: Money, Power, and the Origins of Our Times. Verso, London & New York, 2010. , The Crimean War: 1853-1856. Oxford University Press, London & New York, 1999. , War in the Nineteenth Century: 1800-1914.
At War for Peace by edited by Mohammadbagher Forough