By Kutub Kassam, Hermann Landolt, Visit Amazon's Samira Sheikh Page, search results, Learn about Author Central, Samira Sheikh,
One of many richest and so much worthwhile, but even as least ordinary, traditions of Muslim literature is that of the Shi'i Imami Ismailis. even if many nice literary treasures of the Islamic international are already to be had in English translation, these of the Ismailis are just slowly being made obtainable to students and readers at huge. This colossal anthology makes a necessary and welcome contribution to that strategy of wider dissemination. It brings jointly for the 1st time extracts from quite a number major Ismaili texts in either poetry and prose, the following translated into English through the various most suitable students within the box. The texts incorporated belong to a protracted span of Ismaili background, which extends from the Fatimid period to the start of the 20 th century. The translations in query were rendered from their originals in Arabic, Persian and the several languages of Badakhshan and South Asia. With enormous sections dedicated to such wide subject matters as religion and suggestion, historical past and biography, ethics, the Imamate, Ta'wil (or esoteric exegesis and textual interpretation), the anthology deals continually enriching glimpses into the depths, range and uniqueness of 1 of the nice traditions of Islamic notion and creativity, which nonetheless continues to be really undiscovered via the West.
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Additional resources for An Anthology of Ismaili Literature: A Shi'i Vision of Islam
He was also responsible for launching the career of Ḥasan-i Ṣabbāḥ who in due course led the Ismaili daʿwa in Persia. In Badakhshān and other eastern parts of the Iranian world, too, the daʿwa had continued to spread after the downfall of the Sāmānids in 395/1005. One of the most eminent dāʿīs of al-Mustanṣir’s time, Nāṣir-i Khusraw (d. after 462/1070) played an important part in propagating Ismailism in Central Asia, becoming known as the ḥujja of Khurāsān. He also spread the daʿwa to Ṭabaristān and other Caspian provinces of Iran.
He composed this account soon after the fall of Alamūt and added it to the end of his Taʾrīkh-i jahān-gushā on Mongol victories, completed in its present form in 658/1260. Juwaynī’s history of the Persian Nizārīs, permeated with invective and curses against them, is preceded by sections relating to the earlier history of the Ismailis, a pattern adopted by later Persian historians. Rashīd al-Dīn’s history of the Ismailis is contained in the second volume of his vast Jāmiʿ al-tawārīkh (Collection of Histories) completed in 710/1310.
These decades witnessed the rapid decline of the Fatimid caliphate which was beset by continuing crises. Al-Mustaʿlī and his successors on the Fatimid throne, who were mostly minors and remained powerless in the hands of their viziers, continued to be recognized as imams by the Mustaʿlian Ismailis who themselves soon split into Ḥāfiẓī and Ṭayyibī branches. The Ayyūbid Ṣalāḥ al-Dīn, who had acted as the last Fatimid vizier, ended Fatimid rule on 7 Muḥarram 567/10 September 1171, when he had the khuṭba read in Cairo in the name of the reigning Abbasid caliph al-Mustaḍīʾ.
An Anthology of Ismaili Literature: A Shi'i Vision of Islam by Kutub Kassam, Hermann Landolt, Visit Amazon's Samira Sheikh Page, search results, Learn about Author Central, Samira Sheikh,